he image of the industrial economy as a great machine oiled by the sweat and blood of its workers has been a common trope for Marxist and anti-capitalist writers. Much has changed since the industrial revolution inspired such metaphors, but the costs of lubricating social processes remains a relevant issue in these post-industrial, accelerated, and uncertain times. Based on the last two decades of social and cultural studies, one could gather that the world we live in is becoming increasingly fluid (Bauman) and mobile (Urry). But what enables social and cultural “matter” to flow at increasing rates?
ikes! It’s been embarrassingly long since I last posted something on here. If you’re still reading, thanks for not abandoning this blog out of boredom. As you might have guessed, things have been very, very, very busy over the last few months. The last major post I had put on here had been about all of my troubles getting a !@#$ing residency permit for Germany, and I’m happy to state that this has been more or less resolved—although not precisely in the manner I had intended.
In any case, I have a great deal of updates for this blog, far more than I can fit into even a week of daily blog posts. It’ll take me a while to get through the backlog, but I should post the two most important pieces of news first: 1) I have another publication fresh off the presses, and (more…)
ust yesterday, I was waiting to meet an academic colleague for an afternoon Kaffee und Kuchen (coffee and cake, something of a German ritual). I was out in Dahlem—a southern suburb of Berlin and the home of the Freie Universität—sitting on the outdoor patio of a café at corner of Garystraße and Ihnestraße. Aux Délices Normands, it was called; pretty solid French pastries and cakes, lackluster coffee, pleasant seating.
When I first came to sit down, there was a small, grey-and-white cat sitting on the bench opposite me at the table. It was (more…)
rüße aus Berlin! I made it back to Berlin after the AAA conference in Montréal, and lately I’ve been something of a shut-in, mostly shunning the nightclubs (and thus neglecting my fieldwork, in a sense) and devoting my time to catching up with job applications, fellowship applications, conference papers, and so on. Nonetheless, I’m still committed to finishing this series of chapter-by-chapter summaries of my dissertation. More than halfway there!
(NOTE: This is the eighth installment of a series where I summarize my dissertation through blog posts. You can find the inaugural post here.)
My main argument in this chapter might sound a bit obvious to people who do any kind of nocturnal partying, but at the same time it’s surprisingly hard to describe and interpret in a coherent way. Essentially, I argue that, when most people go out—or plan on going out, or remember going out—their notion of what makes “a good night out” seems to involve the combination of contrary desires for (more…)
ey folks, salut de Montréal! I’ve had “write articles for blog” on my to-do list for the last month or so, but then real life keeps on being inconvenient. At the moment, I’m in Montréal for the AAA meeting (American Anthropological Association), which is a massive 7000-person mega-conference. I gave a paper last Wednesday, spent the rest of the week going to far too many papers, dropped an obscene amount of money at The Bay buying proper Canadian winter clothing, and now I’m preparing to go give a guest lecture in a seminar at UQÀM (Université de Québec à Montréal). I’m still planning on finishing the series of summaries of my dissertation chapters—and I have an interesting report on the BerMuDa weekend in Berlin, too—but here’s a short little thing to tide us all over. Oh, and by the way, I heard that, way over at the Society for Ethnomusicology conference (SEM), I was awarded the Lise Waxer Student Paper prize for the paper I gave last year. Yay! Incidentally, the paper was drawn from one of my dissertation chapters on “liquidarity”.
So, I once made a sort of joke-motto with some fellow humanities grad students that went something like this: “The Humanities: We Make Interestingness.” This was in response to (more…)
kay. It’s been nearly three months since my dissertation defense, two months since my graduation, and two weeks since I moved to Berlin. Things have been crazy busy, but I’m still determined to finish this series of chapter summaries. It’s a surprising amount of work to summarize this gigantic, sprawling thing as a series of “plain English” blog posts. Anyway, here comes the affect!
(NOTE: This is the seventh installment of a series where I summarize my dissertation through blog posts. You can find the inaugural post here.)
This chapter is about tracing the connections between intensity and togetherness. The full version of this chapter wades into a fair bit of theory, but I’ll try to keep things streamlined here. Essentially, this is how I go about tracing the connections: (more…)
es, I know that it’s been more than two weeks since I defended my dissertation, and yet this chapter-by-chapter series on my dissertation is not even halfway finished. This is partially due to the fact that I had to take care of post-defense revisions and re-submit a final draft to the university before an immovable deadline. But this is also partially due to the fact that I partied and relaxed and partied and relaxed for quite a few days after the defense itself. I regret nothing.
(NOTE: This is the sixth installment of a series where I summarize my dissertation through blog posts. You can find the inaugural post here.)
So, this chapter expands the analysis of intimacy from the previous chapter to the broader scope of nightclub crowds. Whereas the previous chapter thought about intimacy primarily as contact between a pair of strangers, this chapter focuses on the loose social bonds that hold together a crowd of strangers at an EDM event (a party, a nightclub, etc). I develop a concept that I call liquidarity (more…)