nightlife

Doing Nightlife Fieldwork II: Going Out


Mutek, Montréal, 2008

Luckily, I managed to find a bit of time today to write this second part to this series, so I won’t be saddled with guilt about making promises to write more on my blog and then not fulfilling them. Yay productivity! So, to review: yesterday I wrote “Doing Nightlife Fieldwork,” which claimed that there wasn’t enough helpful writing out there on how to conduct ethnographic fieldwork in nightlife scenes. It’s a problem, I think, that we don’t at least have a shared idea of what “best practices” would look like; this is an important ethical and institutional issue for EDM studies, for sure. I listed a few ways that nightlife settings throw a wrench in conventional ethnographic methods and invited other folks to write in the comments and/or write response-posts on their own blogs. The comments have already been great, and there’s talk of a few of my EDM-scholars-with-blogs buddies preparing their own posts. Today, I’m going to focus on one of the main elements of music ethnography: attending music events and engaging in participant-observation. I’ll describe how (more…)

Doing Nightlife Fieldwork


Kiki and Silversurfer @ Le Rex, Paris, 2007

Wouldn’t it be great if there were a book entitled, “How To Do Fieldwork in Nightclubs and Bars?”  Certainly, when I was working on my own dissertation, I wished that other nightlife-researchers would be more open about their methods and more generous about giving advice to new ethnographers of nocturnal scenes. To be honest, a fair number of nightlife-researchers have published some details about their methods; it’s usually tucked away discreetly in an appendix or in a section of the introductory chapter. But these brief methodological reflections often lack too much detail to be instructive and—frankly—I’m not always satisfied with their solutions to the problems of nightlife fieldwork. Despite all my griping, I have been guided by the methods of some nightlife researchers, such as Fiona Buckland in her book Impossible Dance: Club Culture and Queer World-Making (2002).

In any case, very few nightlife ethnographers actually describe their research methods in detail, even though the circumstances of nocturnal scenes often pose difficult challenges to conventional fieldwork methods. Just a few of these are: (more…)